By Jana Harmon2022-11-17T16:00:00
Author Dr Peter Harris abandoned his Christian faith when he thought it wasn’t intellectually credible. He rediscovered it through a search for meaning, later uncovering its academic viability
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2023-01-18T15:00:00Z
Claire Dooley grew up in a large religious family in Mississippi. Here, she shares some of her reasons for leaving the faith and why, after years of atheism and in her moment of deepest despair, she started exploring Christianity
2020-11-07T00:00:00Z
Justin talks to Jana Harmon about her PhD research on adult atheist conversion to Christianity and presents stories from her new ‘Side B Podcast’. Joel Furches, who is researching de-conversion, also joins the conversation.
2025-08-11T17:00:00Z
Today we are joined by Dr. Max Baker-Hytch, a tutorial fellow in Philosophy at Oxford University, to discuss Lewis and the argument from desire. Covering topics such as whether our deepest longings point to the existence of another world, how naturalists might respond, and whether such desires could have evolutionary origins.
2025-08-16T09:00:00Z
Do animals deserve moral standing, or is morality a uniquely human trait? In this article, we examine whether animal rights arguments from Peter Singer and others hold up, and why the Christian worldview sees humans - not animals - as responsible moral agents called to care for creation.
2025-08-01T09:10:00Z
Jordan Peterson’s refusal to clarify his religious beliefs is drawing scrutiny from both his secular and Christian followers, raising questions about whether his signature ambiguity now undermines his credibility. As calls for authenticity grow louder, is Peterson’s legacy as a bold thinker at risk if he continues to sidestep the question of faith?
2025-07-21T11:26:00Z
Is morality just a product of evolution, emotion, or emergent complexity - or is it grounded in a transcendent God? In this powerful response to a recent Unbelievable? podcast debate, Erik Strandness critiques the contributions of Peter Singer, Alex O’Connor, Jessica Frazier, and Richard Swinburne, arguing that only a theistic framework can truly account for objective moral values.
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