2025-05-28T12:51:00
It’s hard to escape the fact that we live in gloomy, despairing times. Whether it is economic stagnation, pandemics, democracy under attack, unending wars or the climate crisis, more and more people feel like things are falling apart. That maybe even the world is coming to a depressing end. How did things get this hopeless, given the relatively recent optimism and energy of the past? Must Christians by default oppose this kind of despair, and what does the Bible have to say about watching the signs of the times? And given apocalypse literally means a time of uncovering and revealing, what should we have our eyes open to in this season of revelation?
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2026-01-21T07:00:00Z
This episode tackles the uncomfortable question of why the church—and especially the evangelical tradition—can be so vulnerable to abuse. Psychologist Elly Hanson joins us to explore the cultural and psychological weaknesses that abusers exploit, drawing on her work for the Church of England’s investigation into John Smyth.
2026-01-19T18:00:00Z
Dr Crystal Hurd,discusses CS Lewis as a model of compassionate, resilient, and creative leadership. Together, Ruth and Crystal explore how Lewis demonstrated compassion in his life and work, how he responded to suffering and criticism with resilience, and the ways he inspired others both in his own time and today.
2026-01-19T06:00:00Z
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2026-01-14T11:09:00Z
In the final episode of our series on the Bible’s big story, we explore the often-overlooked theme of New Creation. Why does the Christian hope for resurrection, heaven, and the renewal of all things matter for how we live and make decisions today?
2026-01-07T07:00:00Z
In this episode we discuss the mysteries of the cosmic universal story of redemption – with a lamb slain from the foundation of the world alongside a real historical man dying in a real place and time once and for all.
2025-12-31T08:00:00Z
What is the uniquely Christian approach to the nature of evil in our world, and how does it stand in sharp contrast to our secular society’s presumptions? Are people really fundamentally just good or all bad, and what are the shortcomings of that reductionist approach? And how does the Christian story about evil lead us to be both more pessimistic and more optimistic than the world is about humanity?
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